This article is from Purification of the Mind (Jila’ Al-Khatir)
* When this heart becomes pure and sound, it will hear the call of the True One from its six directions. It will hear the call of every prophet, messenger, saint, and truthful person (Allah’s prayer and peace be on all of them). At this stage, it will draw near to Him so that its life will mean nearness to Him and its death will mean remoteness from Him. Its satisfaction will be in having private conversation with Him. It will become totally content with that to the exclusion of anything else. It will not care if this world turned its back to it and will not care about hunger, thirst, nakedness, and all diseases.
* Woe to you! All what you are about and all what you are involved in are illusion within illusion which Allah will pay no attention to. This business is not achieved by deeds of the body but by works of the heart. Our Prophet Muhammad (Allah’s prayer and peace be on him) has said: “Renunciation is here, piety is here, sincerity is here,” and he pointed to his breast.
* This heart will not be sound and will not attain success until it gives up every beloved, cuts off every object of attachment, and renounces every creature. Give up and you will be rewarded with much better than what you abandoned. The Prophet (Allah’s prayer and peace be on him) has said: “When a person gives up something [for the sake of Allah], Allah compensates him with something better.” O Allah, wake our hearts up so that they attend to you, awaken us from our forgetfulness of You, and “give us good in this world and good in the hereafter and protect us from the torment of the Fire.”
* When this heart has become sound and planted its feet firm at the door of the True One, it will fall in the wilderness of “‘be,’ and it is,” in its valleys, and in its sea. It will exist there sometimes with its words, sometimes with its aspiration, and sometimes with its sight. It will start to behave as commanded by Allah (mighty and glorified is He) and it isolates itself from any detachments; it will become in a state of extinction, and only He will remain. Only a minority of you believe in this; the majority do not. Believing in this is sainthood and putting it into practice is attainment. No one denies the spiritual states of the righteous people other than a hypocritical impostor who is riding on his passion.
This business is based on having sound belief and applying the outward of the Law which will cause the person to inherit knowingness of Allah (mighty and glorified is He) and Knowledge of Him. The Law will come to be between him and the creatures, whereas Knowledge will be between him and his Lord (mighty and glorified is He). His outward deeds will be as little as an atom in comparison with the mountain of his inward deeds. His limbs and senses will rest but his heart will never do. The eyes in his head may doze off but the eyes of his heart will never sleep. His heart will work unceasingly and remember Allah while he is asleep. When will you know this world so that you give it up and divorce it?
* Wayfaring is the wayfaring of the hearts and attainment is the attainment of the innermost beings. When the innermost beings achieve attainment they become kings and the limbs and senses become followers and an entourage. When the heart arrives at the door it asks for permission for the innermost being to enter. The innermost being enters and then the heart follows.
* O young man, consult the Book and the Sunna in all of your affairs. When you find a certain matter of your religion confusing say: “What do you say about it, O Book of Allah? What do you say about it, O Sunna? What do you say about this problem, O Messenger of Allah (Allah’s prayer and peace be on him)? What do you say about it, O my shaikh who has shown me the way to the Messenger (Allah’s prayer and peace be on him)? What do you say about it, O Messenger of Allah (Allah’s prayer and peace be on him) who has shown me the way to the Sender?” If you do this, your problem will be solved and the darkness you are in will disappear. When anything poses a problem for you, ask about it outwardly the people of the Law and inwardly your heart. The Prophet (Allah’s prayer and peace be on him) once said to a righteous man: “Consult your heart even if the legal experts have offered you advice.” See what your inward says even though you have sought the opinions of legal experts. See what is in your heart and what it suggests even if the legal experts have offered you their opinions. Seek the advice of the ushers, doorkeepers, and ministers then enter into the presence of the king and see what he has to say. If the heart agreed, this is a welcome agreement, but if it disagreed, follow its ruling and ignore the ruling of anyone else.
* Among the signs of wretchedness of the servant is the hardness of his heart, dryness of his eyes, wideness of his hopes, his niggardliness about his property, giving little importance to the commandments and prohibitions, and his dissatisfaction when tribulations strike. When you see someone of this description, be aware that he is wretched. The person with a hard heart does not show mercy to anyone and his eyes never turn moist with tears at times of happiness or times of sadness, for the dryness of his eyes is due to the hardness of his heart. How could his heart not be hard when it is full of wishes, acts of disobedience, sins, wide hopes, desires to obtain things that are not destined for him, envy for their owners, and stinginess with the obligatory alms? Additionally, he does not pay the dues of expiations, does not fulfill his vows, does not pay attention to the needs of his relatives, does not settle his debts despite his ability to do so, and even tries to delay them in the hope of avoiding payment altogether, and hates to give anything by way of charity or in fulfilling the obligatory duties. All these and the likes are signs of wretchedness. The Invincible One has said: “Has the time not yet come for the hearts of those who believe to submit with humility to the remembrance of Allah and to the truth that has come down?” (from 57.16).
* The heart inside which belief in the oneness of God and nearness has developed grows bigger everyday. As it grows bigger, greater, and higher it will not see any more on the face of the earth and in heaven other than Allah. All creatures will submit to its command and there will be a secret between it and its Lord (mighty and glorified is He). Once it has reached this stage, it will gain access [to Him], attain to Him, and become the absolute ruler of its time. It will become capable while complying with the divine decree, destiny, the Law, and Knowledge. The low ranking angels will serve it. O people, believe the words of Allah (mighty and glorified is He), His Messenger (Allah’s prayer and peace be on him), and the righteous among His servants! He is truthful because He has said: “And who is truer in speech than Allah?” (from 4.122). The truthfulness of the Messenger and the righteous is derived from His truthfulness.
* When you stand at the door of the True One (mighty and glorified is He), you will witness something wonderful, or rather many wonders. Forget your food, drink, clothes, existence, and the praise and the dispraise of people. All these are works of the hearts. This heart will then turn into an orchard that contains trees and fruits. It will have deserts and unpopulated spaces, seas, rivers, and mountains. It will become the gathering place of human beings, jinn, angels, and spirits. This is beyond the comprehension of the creatures. O Allah, if what I am talking about is true, confirm it for the seekers, but if it is false, obliterate it! If I am following the truth, erect my edifice, raise it high, and speed up the guidance of the creatures through me. O Allah, raise our hearts to you! How long will this tiredness last? When will the cares of the heart end? When will we enjoy the banquet on the roof of the palace of nearness, looking from its balconies at Your creation? “And Allah strikes parables for people” (from 14.25).
When the heart becomes sound, it forgets everything other than the True One (mighty and glorified is He), the One whose existence has no beginning, the Perpetual One, the Eternal One. Everything else has been created at a certain moment of time. Once this heart has become sound, the words that originate from it will be a truth that no one can refute. The heart will speak to the innermost being, the innermost being to the private life, the private life to the essence, the essence to the kernel, the kernel to the consciousness. At this stage, its speech to the hearts will be like seeds that are sown in a land that is good, soft, and not saline, so they will grow into green plants.
Copyright © 2008 Shetha Al-Dargazelli & Louay Fatoohi
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