This is “Appendix A.3: The Qur’anic Verses on Moses in the Chapter of al-Qasas (the Stories) (28.2-46)” of the book The Mystery of Israel in Ancient Egypt: The Exodus in the Qur’an, the Old Testament, Archaeological Finds, and Historical Sources
Those are verses of the manifest Book (28.2). We narrate to you [O Muhammad!] parts of the story of Moses and Pharaoh in truth, for people who believe (28.3). Pharaoh exalted himself in the earth and made its people castes, oppressing one group of them, slaying their sons and sparing their women; he was one of the corrupters (28.4). We desired to show favor to those who were oppressed in the earth, make them leaders, make them the inheritors (28.5), establish them in the earth, and show Pharaoh, Haman, and their soldiers from them that which they feared (28.6). We inspired Moses’ mother: “Suckle him, and when you fear for him, cast him into the river and do not fear or grieve; We shall bring him back to you and make him one of the messengers” (28.7). Then the people of Pharaoh picked him up [from the river], to become for them an enemy and a sorrow; Pharaoh, Haman, and their soldiers were sinful (28.8). The wife of Pharaoh said: “[He will be] a delight for the eye for me and you. Do not kill him. He may be useful for us, or we may take him as a son,” while they were unaware [of what was going to happen] (28.9). The heart of Moses’ mother became void; she would have revealed it (the secret) had We not strengthened her heart to be one of the believers (28.10). She said to his sister: “Trace him,” so she observed him from afar while they [with whom Moses was] were unaware (28.11). We had forbidden foster mothers for him before. She (his sister) said: “Shall I show you a household who could rear him for you and take good care of him” (28.12)? So We returned him to his mother so that she be comforted and not grieve, and to know that Allah’s promise is true, but most of them (people) do not know (28.13). When he attained his full strength and settled, We gave him Wisdom and Knowledge; thus do We reward the good doers (28.14). He entered the city at a time of unawareness by its people, and he found there two men fighting — one of his own people and the other of his enemies. He who was of his people asked him for help against him who was of his enemies. So Moses struck and killed him. He said: “This is of Satan’s doing; he is a manifest misleading enemy” (28.15). He said: “My Lord! I have wronged myself, so forgive me.” Then He forgave him; He is the Forgiving, the Merciful (28.16). He said: “My Lord! Forasmuch as You have favored me, I will nevermore be a supporter of the guilty” (28.17). And morning found him in the city, fearing, vigilant, when he who had appealed to him the day before cried out to him for help; Moses said to him: “You are indeed a manifest lurer” (28.18). When he was to assault the man who was an enemy to them both, he said: “O Moses! Is it your intention to kill me as you killed a person yesterday? Your intention is none other than to become a powerful tyrant in the land, and not to be one of the reformers” (28.19). A man came from the uttermost part of the city, running; he said: “O Moses! The chiefs are plotting against you to kill you, therefore leave [the city]; I am of those who give you good advice” (28.20). So he left it, fearing, vigilant; he said: “My Lord! Save me from the wrongdoing people” (28.21). When he turned his face toward Midian, he said: “May my Lord guide me to the right way” (28.22). When he came to the water of Midian he found at it a group of people watering [their flocks], and he found apart from them two women keeping back [their flocks]; he said: “What is the matter with you?” They said: “We cannot water [our flocks] till the shepherds return from the water, and our father is a very old man” (28.23). So he watered [their flocks] for them; then he turned aside into the shade, and said: “My Lord! I stand in need of whatever good You would send down to me” (28.24). Then one of them (the two women) came to him walking shyly; she said: “My father invites you to reward you for having watered [the flocks] for us.” When he came to him (their father) and told him his story he said: “fear no more; you have escaped from the wrongdoing people” (28.25). One of the two women said: “O my father! Hire him, for the best [man] that you can hire is one who is strong and trustworthy” (28.26). He said: “I would like to marry you to one of my two daughters and in return you hire yourself to me for eight years, and it is up to you if would make it ten, for I do not want to make it hard for you; Allah willing, you will find me one of the righteous” (28.27). He said: “This is [a contract] between me and you; whichever of the two terms I fulfill, there shall be no wrongdoing on my part, and Allah is a witness on what we say” (28.28). When Moses fulfilled the term and left in the night with his family, he perceived a fire at the side of the mountain. He said to his family: “Stay here; I have perceived a fire that I might bring you tidings from or a firebrand that you might warm yourselves” (28.29). When he came to it (the fire), he was called from the right side of the valley in the blessed spot at the tree: “O Moses! I am Allah, the Lord of all peoples” (28.30). And [that]: “Throw down your staff.” When he saw it moving like a snake he fled without tracing his steps. “O Moses! Draw near and do not fear for you are one of the secure ones (28.31). Enter your hand to your bosom and it will come forth white without harm; and do not show fear. These shall be two proofs from your Lord to Pharaoh and his chiefs; they are a rebellious people” (28.32). He said: “My Lord! I have killed a person from them and I fear that they will kill me (28.33). My brother Aaron is more eloquent than me, so make him a messenger with me — a helper to confirm me; I fear that they will accuse me of telling lies” (28.34). He said: “We will strengthen you with your brother, and We will give you both authority so that they shall not be able to reach you [for harm] on account of Our signs. You both and those who follow you will be the victorious” (28.35). When Moses brought to them Our clear signs, they said: “This is nothing other than invented magic, and we have never heard of this among our forefathers” (28.36). Moses said: “My Lord knows best him who has come with guidance from Him and whose will be the best end; the wrongdoers will not be successful” (28.37). Pharaoh said: “O chiefs! I know no god for you other than me, so kindle for me [a fire], O Haman, to bake the mud, and set up for me a lofty tower that I may look at Moses’ god; I believe he is one of the liars” (28.38). He and his soldiers behaved arrogantly in the earth without right, and they thought that they would not be brought back to Us (28.39). Therefore We seized him and his soldiers, and flung them into the sea. So see how the end of the wrongdoers was (28.40). We made them leaders who invite to the Fire, and on the Day of Resurrection they will not be helped (28.41). We followed them up with a curse in this world, and on the Day of Resurrection they will be among the hated (28.42). We gave Moses the Book after We had destroyed the generations of old, as clear testimonies for the people, guidance, and mercy, that they may remember (28.43). And you [O Muhammad!] were not on the western side [of the mountain] when We handed to Moses the matter, and you were not one of the witnesses (28.44). But We brought forth generations, and their lives dragged on for them. You were not dwelling with the people of Midian reciting to them Our verses, but We have sent [you as] a Messenger (28.45). You were not on the side of the mountain when We called [Moses], but this [knowledge that We have revealed to you] is a mercy from your Lord so that you warn a people to whom no warner before you came, that they may give heed (28.46).
Translation by Louay Fatoohi and Shetha Al-Dargazelli 2008