The four Gospels differ on a number of details in their accounts of the crucifixion of Jesus. I have dealt in previous articles with two disagreements, namely whether Jesus was arrested on or before the Passover and what charges were brought against him before Pilate. In this article, I discuss another conflict between the Gospel reports, which concerns the time of Jesus’ alleged crucifixion.
All four Gospels agree that after his trial or interrogation by the Sanhedrin and high priest, Jesus was brought before Pilate to be punished. According to Mark and Matthew, Pilate asked Jesus whether he was the king of Jews, to which Jesus answered vaguely “you say so” (Mark 15:2; Matt. 27:11). Pilate’s question implies that the Jewish leaders accused Jesus of claiming to be the king of the Jews, which is how they perceived their awaited Messiah. This highly charged political accusation was bound to raise the interest of the Roman governor. The chief priests and the elders then brought many unspecified charges against Jesus, but he did not respond to any of them.
This is “Appnedix A” from the book Jesus The Muslim Prophet: History Speaks of a Human Messiah Not a Divine Christ
This is the “Preface” to the book Jesus The Muslim Prophet: History Speaks of a Human Messiah Not a Divine Christ
This is the “Introduction” to the book Jesus The Muslim Prophet: History Speaks of a Human Messiah Not a Divine Christ
On the 13th/October/2009, I gave a presentation to a group of postgraduate students and members of staff at the School of Philosophy, Theology, and Religion of Birmingham University, UK. The talk, which was part of their postgraduate seminars in Islamic Studies, was titled The Crucifixion of Jesus: History